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As halloween with so many other preexistent pagan festivals, Christian societies seem to have adopted some of these practices and gradually given them specifically costumes religious shapes and meanings. Thus, by about the 12th century, the backdrop of general "spookiness" created by the "Samhain" festival had become imbued with the veneration of the dead and with asserting the enduring claims of the departed upon those still living. It expressed this through masses, processions from and the the lusty tolling of bells to ward off demonic spirits. Manifestations of this general theme varied considerably from place to place: the opening and decoration of tombs in Naples, the reconsecration of graves in Brittany, the purchasing of extra candles and torches to stave off the encircling darkness in Bristol, and 80s so on.

As halloween with so many other preexistent pagan festivals, Christian societies seem to have adopted some of these practices and gradually given them specifically costumes religious shapes and meanings. Thus, by about the 12th century, the backdrop of general "spookiness" created by the "Samhain" festival had become imbued with the veneration of the dead and with asserting the enduring claims of the departed upon those still living. It expressed this through masses, processions from and the the lusty tolling of bells to ward off demonic spirits. Manifestations of this general theme varied considerably from place to place: the opening and decoration of tombs in Naples, the reconsecration of graves in Brittany, the purchasing of extra candles and torches to stave off the encircling darkness in Bristol, and 80s so on.

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