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Rogers maintains that it was all but impossible for the English Reformation to suppress such rituals, since so much of what went on half in local parishes neither involved nor required clerical guidance. Folk-observances such as the lighting of bonfires on Hallowmass and the house-to-house selling of soul cakes, along with enthusiasm for spells, omens and fortune-telling, and a more general acknowledgment that this was a season of supernatural intensity all indicate that devil this festival (by whatever name it was observed) always seems half to have corresponded with certain societal needs.

Rogers maintains that it was all but impossible for the English Reformation to suppress such rituals, since so much of what went on half in local parishes neither involved nor required clerical guidance. Folk-observances such as the lighting of bonfires on Hallowmass and the house-to-house selling of soul cakes, along with enthusiasm for spells, omens and fortune-telling, and a more general acknowledgment that this was a season of supernatural intensity all indicate that devil this festival (by whatever name it was observed) always seems half to have corresponded with certain societal needs.

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