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Rogers maintains that it was all but impossible for the English Reformation scout to suppress such rituals, since so much of what went on in local parishes neither involved nor required clerical guidance. Folk-observances such as the lighting of bonfires cookie on Hallowmass and the house-to-house selling of soul cakes, along with enthusiasm for spells, omens and fortune-telling, and a more general acknowledgment that this was a season of supernatural intensity all indicate that this festival (by whatever name it was observed) always seems to have corresponded halloween with certain societal needs.

Rogers maintains that it was all but impossible for the English Reformation scout to suppress such rituals, since so much of what went on in local parishes neither involved nor required clerical guidance. Folk-observances such as the lighting of bonfires cookie on Hallowmass and the house-to-house selling of soul cakes, along with enthusiasm for spells, omens and fortune-telling, and a more general acknowledgment that this was a season of supernatural intensity all indicate that this festival (by whatever name it was observed) always seems to have corresponded halloween with certain societal needs.

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